Six days ago on November 12, 2017, the New York Times published an opinion by a Muslim grad student about the Indian Sadi (phonetically Saadee), or Sari as the British called it. As an opinion, it was a reasonably well-argued piece despite being both trivially dumb & false.
Asgar Qadri, the Muslim grad student, tried to manufacture evidence to fit his thesis that the objective of the Modi government “has been to produce a popular fashion aesthetic that matches the broader political program of Hindu nationalism.” Qadri took direct aim at Minister Smriti (phonetically Smruti) Irani & wrote the “… project of Indianizing popular fashion is now in the hands of the country’s textile minister, Smriti Irani, who was appointed in July 2016.”
And Indian Twitterati went wild. They used the worst epithet they could imagine against the New York Times – “Stupid”. The use of that epithet comes from their own conviction that Indians are very intelligent while Americans are rich but dumb. They forget that Indians have initially called every single foreign invader as “dumb” or “stupid” before losing to them and becoming their occupied serfs.
Another Indian characteristic is to always “kick below & lick above“, the terms below & above meaning both social strata & power. Accordingly, the Indian Twitterati focused their attacks on the article alone. No one we read attacked the real culprit behind the article – those who took the decision to publish this made-to- fit opinion, the Editors of the New York Times. The NYT Editors are not dumb people; they knew exactly what they were doing. But no Indian, either on Twitter or in print, questioned the motives of NYT Editors.
Then we saw the veteran & smart Barkha Dutt do the same on Twitter. That was too much and we tweeted a reply to her:
Presto! By sheer coincidence no doubt, three days later on November 17, Barkha Dutt published a rebuttal article in the Washington Post titled The New York Times tried to explain sari fashion — and became the laughingstock of India.
2. Our Questions
Remember our question was “why smart @NYT editors published it?”, the “it” being the opinion of a Muslim grad student about Hindu women’s choice of a garment called a sari. What questions would anyone have the moment they see this simple line? Perhaps like the ones below?
- Since the garment a woman wears is a personal choice, what right does a Muslim man have of questioning choice of Hindu women? As a corollary, why would NYT Editors publish a Muslim man’s opinion about choice of Hindu women?
- Assuming the well meaning objective of NYT Editors is to promote inter-religion exchange of views, have the NYT Editors ever published an opinion of Hindus, or for that matter of Jews & Christians, about traditional Muslim clothes worn in Saudi Arabia & other Muslim lands?
- Saudi, Iranian women are forced by their governments to wear what those countries consider as traditional clothing. Has the NYT published any article questioning this direct Government control of Muslim fashion?
- The Sadi (phonetically Saadee) has been worn by Indian women centuries before Prime Minister Modi came to power in India. The sadi is worn with the same pride or choice in Indian states that are governed by the opposition parties in India. So how does the Muslim student, or anybody really, jump to the conclusion that the sadi is now worn by Indian women in response to pressure on them by Prime Minister Modi’s government?
- Since the smart NYT editors understand all this, why did they permit the publication of this laughable made-to-fit opinion of a young Muslim grad student in their paper?
- That doesn’t make sense unless there is a deeper point, a cherished objective of NYT Editors, that they wanted to make subliminally without taking either ownership or blame for it. What could that point be?
Having asked the last question, let us tell you our answer. Unlike Barkha Dutt, we do have a long track record of questioning & criticizing NYT Editors. What track record you ask? Simply type “Editors” in the search field of this Blog’s home page, click the Search button & see for yourselves.
Read the Muslim student’s opinion in NYT carefully and you will see that the main thread of the article is to separate “Hindu” practices from what India should be & become. This is gently and even subliminally couched but it is evident once you look for it. This, folks, is the fervent opinion and cherished goal of NYT Editors, just the way it was of British colonial rulers.
Look back to the British colonial era & read the opinions of Macaulay, Mill, Kipling, Cherwell & Winston Churchill, to name a few. You will see their determined pursuit to diminish & hopefully eradicate eventually the “Hindu” ethos of India. Churchill expressed it best when he said “Hindus are a beastly people with a beastly religion“.
The NYT Editors share the same opinion as colonial British intellectuals. Check and you will see that the NYT Editors were brought studying Mill, Macaulay, reading Kipling & worshiping Churchill. Ten years ago, the NYT Editors used to express their Religious Apartheid against Hindus openly. Now they don’t do so with that impunity. So now they publish, under the pretext of open exchange of views, laughable conclusions by a young Muslim grad student about the Modi government “promoting” use of sadis, a garment that has been worn by Indian women for centuries.
Look at the diversity of color, texture & pattern in sadees worn by women across India.
The above saree-map reminds us of the “sari search” of MaryKay Loss Carlson, then America’s Chargé d’Affaires in Delhi. She asked Indians to vote on which type of sadi she should wear for India’s Independence Day celebration. Read her tweet of August 3, 2017 below.
- MaryKay Loss CarlsonVerified account @USAmbIndia My
#SareeSearch continues. Help me pick one to wear for #IndependenceDay by voting for your favorite. #WeWearCulture
That sadi search showed a sensitive & deft diplomatic touch. Surely, NYT Editors remember that. At least, the India Bureau of NYT remembers that.
Given all of this, ignorance or lack of knowledge was the not reason for NYT Editors to publish the opinion by the young Muslim grad student. It was deliberately published to make a gentle & subliminal case that the Modi Government is trying to force Hindu fashion on India.
The above is how we looked at the Qadri-NYT opinion. But we are simple folks. We are not veterans like Barkha Dutt. So we were eager to read how Barkha Dutt criticized NYT Editors in her article, as she claimed to have done so on Twitter.
3. Barkha Dutt Article
Frankly, it was a decent article. Barkha ridiculed a key aspect of the Qadri-NYT message –
- “The suggestion that the sari is about Hindu identity is rubbish; if anything, the sari has an appeal across the South Asian subcontinent [Indian subcontinent, Barkha, not contrived south asian]. The two female powerhouses of Muslim-majority Bangladesh are almost always draped in one; old photographs of a young Benazir Bhutto, Pakistan’s former prime minister, catch her in many sari-clad moments as well.”
She also dismissed the notion of a role by Modi Government:
- “The New York Times piece seems to accuse the government of promoting the sari — as if that were a crime. … If anything, we criticize the government for not doing enough. There are also citizen-run social media campaigns such as the #100SareePact to encourage younger women to wear the sari more often. Not one of these has a narrow political agenda.”
But, like other Indian writers, Barkha’s rebuttal is focused on the Qadri article and not on the decision by NYT Editors to publish a “rubbish” piece that they knew to be ridiculously false. Barkha addressed the editorial issue in only one paragraph of her 11-paragraph article. And even that criticism was one dimensional, the dimension being one that the NYT Editors would concur with:
- “This piece on women-centric clothing was written by a man; all but one quoted interviewee is a man. In the worst example of mansplaining, the New York Times article patronizes both Hindu and Muslim women by presuming to speak on their behalf. There is not a single interview with Indian women on what we feel. Laila Tyabji, a respected crafts revivalist who is female and Muslim, and who writes a stellar “Sari Diary” on Facebook, alleges that the author interviewed her but “wiped my views out” of the article. Columnist Namrata Zakaria says she had the same experience. How did this meet basic editorial standards?”
With respect, Barkha is either innocently ignorant of editorial control or is deliberately feigning ignorance! And after a long career with NDTV, surely Barkha is well aware that Editors routinely purge articles of anything that goes against their objectives or pre-conceived notions. Why would NYT Editors allow inconvenient comments by Muslim women in an article designed as a hit piece on “Hindu” agenda of Modi Government? Aside from this one issue, Barkha did not venture into deeper criticism of the grossly wrong decision of NYT Editors to publish the Qadri-NYT opinion.
But we don’t wish to be too hard on Barkha Dutt and the obvious omissions in her criticism of NYT Editors. You see, we are simple folks who don’t have anything to gain from NYT. We don’t write for money or for any favors from NYT or any other media entity. We write for the love of analysis and to persuade media entities like the New York Times to desist from their anti-Hindu religious apartheid.
In contrast, Barkha Dutt’s business is speaking & writing. That is how she had made her fortune, mainly from corporate media entities like NDTV. Today, she writes for the Washington Post. Tomorrow she might want to write for the New York Times, a bigger & more elite newspaper. She might have her sights on building her own US franchise, as Bollywood’s Priyanka Chopra has done. So, unlike us, Barkha cannot afford to make enemies of NYT Editors.
May be that is why Barkha Dutt went out of her way to heap effusive praise on Ellen Barry, the previous India Bureau chief of NYT. She described Ellen Barry in her article as one “who captured the zeitgeist of India brilliantly“. Come on, Barkha! You didn’t have suck up so much.
In any case, we are happy to see the smart veteran Barkha Dutt step up and defend India & Indian practices against western attacks. Hopefully she will keep doing so and become better & more forceful in future.
Welcome to our side, Barkha!
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